Balami – Tarikhnama – Battle of Siffin (cropped).jpg × ; KB. 1 reference. imported from Wikimedia project · English Wikipedia. ( AD.) Battle on the plains of Siffin between H. Ali and Muawiya. The battle where copies of Quran were raised on the swords of Muawiya’s soldiers, to come . 67 assassinat d’al-Walid II, , bataille de Marj Râhit, , bataille de Siffin, , , , bataille d’al-Harra, bataille du Zâb,
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This page was last edited on 29 Decemberat Retrieved from ” https: Multi-license copyright tags for more information. The neutrality of this article is disputed. The Camel Siffin Nahrawan. The Iraqis wanted the capital of the newly established Islamic Re to be in Kufa so as to bring revenues into their area and oppose Syria.
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The rapid Muslim conquest of Syria and Egypt and the consequent Byzantine losses in manpower and territory meant that the Eastern Roman Empire found itself struggling for survival. Muawiyah and his companions did not see that it was obligatory upon them and if they were fought against they would consider themselves oppressed because Uthman was killed oppressively as was agreed by all the Muslims at the time and his killers were in Ali’s camp, he having authority over them.
When Allah decides a matter, He carries it out whether His servants like it or not.
According to “Asadul Ghaba”, Ali had, therefore, taken care to personally explain to the arbitrators, “You are arbiters on condition that you decide according to the Book of God, and if you are not so inclined you should not deem yourselves to be arbiters. Since the Constitution of Medina was drafted by the Islamic prophet Muhammadthe Jews and the Christians continued to use their own laws under Islamic rule and had their own judges. Appalled by the carnage, Ali sent a message to Muawiya and challenged him to single combat, saying that whoever won should be the Caliph.
All this so that obedience and unity occur. Timani Page 61—65 about the writings of M. In his book, In the Shadow of the SwordTom Holland writes that the Kharijites argued that a true believer “would have trusted his fate, not to diplomacy, but to ongoing warfare and the will of God.
We have devised a solution after a good deal of thought and it may put an end to all contention and separatist tendencies. Al-gharat Plunders which has written by Abi Mikhnaf is a detailed report about these raids. O Allah, I have looked to my people and the people of my deen and not empowered anyone.
Marwan I had previously been excluded from positions of responsibility. Amr with a great weight of horse, bore down upon the Kufa wing which gave away; and Ali was exposed to imminent peril, both from thick showers of arrows and from close encounter Note that a few countries have copyright terms longer than 70 years: Unsourced material may be challenged and removed. Relevant discussion may be found on the talk page. A Historical Encyclopedia [2 volumes]: Muawiyah overpowered Egypt, Yemen and other areas.
Retrieved from ” https: The Sassanid Dynasty in Persia had already collapsed. Rashidun caliphate expanded very quickly under Muhammad and the first three caliphs.
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It had created the split. Abu Musa al-Ashari also decided to act accordingly. Those with forebearance and intelligence see this. They nominated Abu Musa al-Ashari as their arbitrator.
The fact that he was Muhammad’s cousin only confirmed them in the militancy of their egalitarianism: July Learn how btaaille when to remove this template message. The Prophet’s dream of brotherhood, of a shared community of believers, seemed dealt a fatal blow too.
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Ali also wanted to bring them to justice but the dispute was over the timing. As Uthman ibn al-Affan grew older, Marwan Ia relative of Muawiyah Islipped into the vacuum and became his secretary, slowly assuming more control and relaxing some of these restrictions. Ali’s army then marched along the right bank of the Euphrates, until they came across the Syrian outpost of Sur al-Rum, where there was a brief skirmish, but Ali’s advance was not slowed. If we fight tomorrow, it will be the annihilation of the Arabs and the loss of what is sacred.
So far as faith in Allah and the Holy Prophet s was concerned we never wanted them the Syrians to believe in anything over and above or other than what they were believing in and they did not sidfin us to change our faith.
The following page uses this file: He fought not because he considered himself to be the khaleef or deserving of the khilaafah.