1 ReviewWrite review? id=LIm3AAAACAAJ. Wolna kultura. By Lawrence Lessig. About this book. 15 Lawrence Lessig, Wolna Kultura [Free Culture] (Wydawnictwa Szkolne i Pedagogiczne, Warszawa, ), p. 16 See Creative Commons, Choose a . book by Lawrence Lessig. Lawrence Lessig. 2 references. imported from Wikimedia project · Portuguese Wikipedia · imported from Wikimedia project.

Author: Tem Tukinos
Country: Trinidad & Tobago
Language: English (Spanish)
Genre: Life
Published (Last): 17 November 2006
Pages: 379
PDF File Size: 5.54 Mb
ePub File Size: 1.3 Mb
ISBN: 833-7-38870-514-4
Downloads: 28579
Price: Free* [*Free Regsitration Required]
Uploader: Gojinn

De Kerckhove7. The Architecture of Intelligence: By using the Infona portal the user accepts automatic saving and using this information for portal operation purposes.

Keywords kulturoznawstwo prawo kulturoznawstwo prawo. Lessig Lawrence Wolna kultura, http: In this discipline knowledge kltura often disseminated and the only way to gather it is to combine the ideas of a specific group of people possessing different competences and experience on the subject.

You can change the active elements on the page buttons and links by pressing a combination of keys:. Terdiman Daniel [interview with Brewster Kahle]: Authorship is thus the power of sharing knowledge, not keeping the position of authority. Moreover, Internet Archive with its Wayback Machine gathers past memories of the Web—old versions of web pages, early search engines etc. Bard Alexander, Soderqvist Jan: American culture was born free, and for almost wolnna our country consistently protected a lesskg and rich free culture.

Conversation with Derrick de Kerckhove. This myth is the most important translation of American freedom into the environment of electronic culture.

  ELSTER AS230 PDF

Additionally, Larsson defined kutlura group of metaphors in legal system. Index of native terms Mario Bick. This is the official translation of liberty.

Wolna kultura – Lawrence Lessig – Google Books

LessigCreative Commons fundaments can be found in the concept that each artistic creation can be free or open to remix if its author allows other people to do this CC website. But the Web is, first of all, its users. For extreme libertarian ,awrence the freedom of the Net should be infinite.

The opportunity to create and transform becomes weakened in a world in which creation requires permission and creativity must check with a lawyer.

archiwum tekstów i materiały dla studentów

It serves as well to construct bases of knowledge by groups of experts. The Social Construction of Reality: Citizens lfssig to be free to think whatever they liked.

Bursts of self-expression exposed here seem to reach exorbitant scale and provoke the proliferation of communicational activity. But social networking is not limited to such services.

This is a fragment of a dynamic museum of electronic culture. Leessig and votings are the basic rules of common monitoring of the content. Internet Archive is larence space where the Web becomes a value in itself and where all texts of culture are treated as a kind of priceless source of knowledge, important as the element of cultural memory of the mankind.

The Infona portal uses cookies, i. Assignment does not change access privileges to resource content. On one hand the Internet is the biggest archive of semiosis, and on the other—its main problem is the usability of enormous amount of accessible data. On the other hand projects like Internet Archive try to direct the group energy rather towards common work, not play or talk. One may ask if technology itself can provoke libertarian tendencies or whether the process of technological development leads to the form of technology aimed to offer a new area of freedom.

  AN WALLIS EARTHING CATALOGUE PDF

IA website On one hand the Internet is the biggest archive of semiosis, and on the other—its main problem is the usability of enormous amount of accessible data. Two days later, most of the book had been narrated. One of the most radical organizations defending the rights of citizens on the Web—Electronic Frontier Foundation—has come to the conclusion that the innocent user is not existing, and in fact this idea has been a kind of a myth of cyber society EFF website [1].

This kind of activity provokes of course strong disapproval among lawyers and media owners.

Last modified: January 9, 2020