As part of this theoretical psychoanalytical movement, Didier Anzieu, a French psychoanalyst, started to develop the concept of the “Moi-peau” in En inventant il y a plus de trente ans la métaphore du Moi-peau, Didier Anzieu a instauré la question des limites au centre de la psychanalyse, sur la base d’une. Didier Anzieu was a distinguished French psychoanalyst. Contents. 1 Life; 2 On Freud’s of the skin-container takes on a life of its own shap[ing] Didier Anzieu’s influential concept of the psychic envelope in The Skin-Ego (Le Moi- peau) ‘.

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Elle appelle des investissements libidinaux autant narcissiques que sexuels. The baby has a concrete representation of this envelope which is provided for it koi something of which it has frequent sensory experience a sensory experience intermingled with phantasies — its skin. In terms of groups, Anzieu also maintained that ‘there is no group without a common skin, nazieu containing envelope, which makes it possible for its members to experience the existence of a group self’.

Didier Anzieu – Wikipedia

These two layers must separate gradually if the child is to acquire its own me-skin. These exchanges enable the infant to understand itself as a three-dimensional container with insides and outsides.

As a result, his work gives us a developmental approach that stresses the radically relational nature of embodied experience. Put differently, these primitive pleasures serve as the first and most fundamental support for the development of the sexual drives. An Introduction to the Work of Didier Anzieu.

From the Skin Ego to the Psychic Envelope: An Introduction to the Work of Didier Anzieu

The psychical apparatus develops through successive stages of breaking with its biological bases, breaks which on the one hand make it possible to escape from biological laws and, on the other, make it necessary to look for an anaclitic relationship of every psychical to a bodily function. That is, like the skin of an onion, the skin of the psyche is structured by layers that interlock one with the other.


Without a reality-adapted ego and, by extension, the capacity for thought, the infant makes sense of the world around it in the only way it can: Freud et les autres In a provocative critique of both Lacan and Winnicott, Anzieu writes: Critical Evaluations in Cultural Theory. Anzieu maintains that many of the functions of the body in the pre-ego phase are played out on and through the skin. Didier Anzieu, Gender and the Sense of Touch I should like to demonstrate the existence at even earlier stage of a sound mirror or of an audio-phonic skin, and the role this plays in the acquisition by the psychical apparatus of the capacity to produce meaning, and then to symbolize.

His godmother had a reputation for being dirty.

[The “Moi-peau”].

Over the course of my introduction to his notions of the skin ego and the psychic envelope, I discuss how and why Anzieu takes somatic exteriority as anziey as he does. This is the name Didier Anzieu gives to the visual dream-film, the fine, ephemeral membrane which he thinks of as replacing the tactile envelope of the ego’s vulnerable skin’. In other projects Wikimedia Commons.

What is more, as a child Rodolphe used to swallow air while eating, and often still does. All names are pseudonyms chosen by Anzieu. Mki, the literal skin — and particularly the sense of touch with which it is associated — is no longer privileged to the same extent. Course in General Linguistics. Elle nous fournit autant en douleurs qu’en plaisirs Despite his importance, however, Anzieu is less well-known to Anglo-American cultural theorists than his now legendary predecessor Jacques Lacan.


It also helped dermatologists to recognize peeau with “borderline” states, which are particularly frequent in dermatology ereutophobia, dysmorphophobia, tattooing, self-mutilation, artefacta dermatitis. That said, the skin is significant in the life of the newborn insofar as it is the site on and through which peauu first impressions of both itself and those around it are brought into being.

Didier Anzieu

And the reason for this relates precisely to the role that words and their sounds play in early infancy, where, as Ld have already mentioned, they serve as substitute skin egos.

Yet, as his work with a patient named Gethsemane makes clear, the skin ego can also be based on psychic envelopes that are linked to the olfactory sense. A Life for Our Time London p. A Study of Sensitive Space: When the nurse returned an hour and a half later with the painkillers, Armand refused them, claiming no longer to be in serious pain. The model of the moebius strip can, therefore, be seen as a non-dualist and non-deterministic way of understanding the soma as completely psychic and the psyche as utterly somatic.

The Philosophy of Merleau-Ponty. More specifically, Rodolphe explained how when he smokes, he fills his lungs with smoke and keeps it in without being able to breathe. The Symptom of Beauty.

Or, to use a metaphor that Anzieu himself uses, the skin of the psyche is in many ways like the skin of an onion Anzieu,p. Similarly, Steven Pilepp.

Last modified: January 5, 2020