Presenting the new biography of Lucille Cedercrans Schaible, Luminous Sitting, Torturous Walking including reviews of the book and information about Lucille. Lois Lucille Stickle Johnson Cedercrans Schaible. An Esoteric Psychology Profile by Victor Dutro Great Quest 02 DHY paper. Biography. Lois Lucille. The writings of Alice A. Bailey () and Lucille Cedercrans () serve as significant reference points in this effort. These teachings hold an.

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It took some time before she realized that the source of these experiences was a knowledge transmission from the Masters of lucills Ancient Wisdom. I knew from past talks with her that she welcomed it in some ways. As I opened the bedroom door, I saw that the peacock feathers had been perfectly placed spread out across the entire bed as if a great bird had fanned them open in beautiful display. This became her seminal work, titled The Nature of the Soul, and is still widely taught in the U.

Lucille Cedercrans

She lucile smoking, and I think either they took her off all her medications or corrected the dosages. Apparently, she did not study Theosophy or Alice A. She considered the teaching and training she was receiving as Trans-Himalayan Wisdom Tibet was unknown to her then.

Suddenly I felt a bit panicky. Then she was hospitalized. During her early twenties, she began to have experiences of a mystical nature.

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The title of Adept or Master meant the mastery of mental, emotional and physical matter. Bailey with which they have much in common, so much so that some accused her of plagiarism. From Wikipedia, the free encyclopedia.

Over the past several months, Lucille had had several health crises. Step by step, the student will be instructed in those techniques that will unfold the Soul within the personality, and which will allow that Soul to take up its Service within our World. When I entered her room, it seemed as if it was already full. In striking contrast to the conservatism of her Depression-era, rural upbringing and early adulthood, her methods and training for awakening spiritual growth in herself and others were more esoteric and incredible than expected in that time.

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I thought about her constantly. This page was last edited on 9 Aprilat The important issue of epistemological methodology and the testing of esoteric assertions is also considered. By however, Lucille was again prompted to form a meditation group, and in was introduced to the Tibetan Buddhist lamas that had begun arriving in North America.

The techniques taught are a synthesis of Eastern and Western Mystery Tradition, but are especially designed for the Western Student. She would throw her things into suitcases, ask someone to send on her papers, and rush off. She brought a new form of the wisdom of the ages into this world.

Today those teachings are available through the book, Bridge to Maitreya, the Enlightenment Teachings of Lucille Cedercrans Schaiblealso through classes and workshops. How many times had Lucille talked about death? The Nature of the Soul is an original work of Lucille Cedercrans.

Her eyes were closed, her breath came in surges. Over the last few weeks she had become unstable and given to erratic behavior. In spite of opposition and lack of support, she was driven by her strong will to her spiritual path; at cedercranw same cedercrnas, her strong will could demand daily adjustments from those around her, be they students or clerks in a store.

Each time I remained with my eyes closed, the same feeling of weightlessness ensued. As the days passed following her death, a great feeling of emptiness grew within me. These centers functioned like the etheric centers in an individual. She did use Eastern terms, but may have tried to use more English or other Western science languages ones. Under the guidance of Master “R” the group was trained to hold a meditation focus that would help activate certain locations around the United States as energy centers.

BaileyinitiationCedecrrans Cedercransneo-theosophypath of initiationpsycho-spiritual developmentscience of impressionspiritual emergencethe ageless wisdomwestern esotericismwestern esoteric wisdom. The day was clear and sunny, but at the moment of her death there was a clap of thunder which continued to echo throughout the region. Its purpose was to spark a commitment within students that would inspire them to attain the realization of their higher self, the conscious-soul incarnate.

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The last thing I wanted was to become a spectacle at Lucille’s deathbed, so after a while I left.

Bridge to Maitreya: The Englightenment Teachings of Lucille Cedercrans Schaible by Greg Tzinberg

As I chanted, my eyes closed and, in my mind’s eye I clearly saw a vast sea of rainbow light. Webarchive template wayback links Orphaned articles from December All cedetcrans articles. All three claimed to have contact with one or more Master within the Luxille Hierarchy also known as the Buddhic Plane cedercranx, our home on the inner planes of existence.

Both consider human life in form to be a vital and necessary phase within the larger cosmic evolution of consciousness and matter, and both are frameworks that expansively embrace the significance of the Divine as both immanent and transcendent presence.

Bailey with Master DK and present the doubts Lucille experienced with this form of knowing. Lucille Cedercrans — was an esoteric mystic apparently influenced by ecumenical gnostic theismparticularly neo- Theosophy. She used to say, “I may not have lived too long, but I have lived too much.

The writings of Alice A. Lucolle effort has been made to respect and preserve the integrity of the author. As the Recognizing that the spiritual thought forms of North America were largely conditioned by Christianity, she developed meditation training materials, lessons and writings which presented Eastern wisdom and concepts in a form that Western audiences could understand and embrace.

Lucille Cedercrans

This teaching series was designed to acquaint students with the presence of the Soul and provide the means for actualizing it. She formed a close relationship with Tarthang Tulku, a lama of the Nyingma tradition. The mood was somber but matter of fact. The sky was a cloudless blue. She arranged for others to lead her groups and moved to Ann Arbor to pursue efforts that relied on her skills but had more of a focus on social action.

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Last modified: January 3, 2020